Monday, May 29, 2017

Boys to Men – Comparing Two Great Leaders

One might well be described as a pampered, spoiled brat and the other as one neglected and held in little esteem. Both became strong leaders, indeed rulers. One was elevated to a position of highest authority in a foreign land, the other became the king of his native country. Joseph and David are two of the most revered leaders in the Bible. They share much in common and numerous differences as well.  This week’s blog will lay the lives of these two great leaders side by side comparing and contrasting their individual characters and leadership styles. Approximately 700 years of history separate Joseph and David (Joseph c.1700 BC, David c.1000 BC) (Alexander 30-32), but both their stories begin with their boyhoods.
           
Joseph was born to Jacob’s first love and second wife Rachel. Jacob unwisely and overtly demonstrated that Joseph was the favorite son of the favorite wife, showing him preferential treatment and giving him the infamous long coat of many colors. This created animosity and jealousy among Joseph’s ten older half-brothers. His full brother Benjamin was born later. Joseph is first seen in the scriptures, after his birth, as a tattle-tale running home with a bad report of his brothers (Genesis 37:2).
           
David was the youngest and considered the slightest of the sons of a man of Bethlehem named Jesse. When the prophet Samuel, under the Lord’s instructions, came to Jesse’s home to anoint a new king of Israel, David wasn’t even considered. Instead he was given the lowly job of tending the sheep out in the fields. As Samuel gazed at each of Jesse’s seven noble son’s he was surprised that the Lord’s answer was “no” to each one. The Lord told Samuel not to look at appearance. “Man looks at the outward appearance, but the LORD looks at the heart” (NIV Bible, 1 Samuel 16:7). In 1 Samuel 16:10-12 we read, “Jesse had seven of his sons pass before Samuel, but Samuel said to him, ‘The LORD has not chosen these.’ So he asked Jesse, ‘Are these all the sons you have?’ ‘There is still the youngest,’ Jesse answered, ‘but he is tending the sheep.’  Samuel said, ‘Send for him; we will not sit down until he arrives.’ So he sent and had him brought in. He was ruddy, with a fine appearance and handsome features. Then the LORD said, ‘Rise and anoint him; he is the one’” (NIV Bible).
           
So begin the sagas of Joseph’s and David’s lives. Also noteworthy is the devotion and closeness each of them developed for the Lord at an early age. Joseph was a dreamer. He had vivid dreams which he understood were meaningful communiqués from the Lord. Thus began a lifetime of close communion with God. David was a worshipper. No doubt, on the quiet nights and days spent tending sheep out in the fields he sang and worshipped and played his lyre, also developing a lifetime habit of close communion with his Lord. Perhaps it was here, as a shepherd watching over his sheep, that David got a glimpse of the Great Shepherd watching over him. It is easy to imagine David alone with the sheep, singing, worshipping and praising God…

“The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me” (NKJV Bible, Psalm 23:1-4).
           
The next pivotal events in their separate journeys from boys to men, find David and Joseph taking significantly different paths: 

Joseph is sold into slavery by his jealous brothers and taken to Egypt. J. Lawrence Eason observes, “Joseph was smarter than his brothers. And because they recognized his superiority, they were jealous of him. Jacob also had recognized the superiority of his son Joseph, and doubtless had given him the long coat to symbolize, appropriately, a person who would one day achieve distinction” (84). Don Howell comments, “Joseph’s life shifts from favored son in the land of promise to destitute slave in a foreign land. The focus of the unfolding narrative will be not on Joseph’s inner struggles, but on his stunning rise to prominence, despite repeated setbacks, according to the unconquerable divine plan” (22).    

David is next seen becoming the champion of Israel when he stands up to fight and slay Goliath.  Everyone knows the story. David, though small in stature, wearing no armor and bearing no sword, defeats the giant with only a sling shot. Goliath was angered at David’s youthful appearance and lack of armor. “He said to David, ‘Am I a dog, that you come at me with sticks?’ And the Philistine cursed David by his gods” (NIV Bible, 1 Samuel 17:43). Of greatest significance in this episode, however, was David’s faith in God. He answered Goliath and the entire Philistine army saying, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied. This day the LORD will hand you over to me… All those gathered here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD's, and he will give all of you into our hands” (NIV Bible, 1 Samuel 17:45-47). Of this turning point in David’s life, Duvall and Hays comment, “During this episode, David, in essence, switches flocks. He changes from watching his father’s sheep to watching over God’s sheep, the nation of Israel. He accepts the responsibility for this regardless of the danger” (317). 

Thus we see in these two young men tremendous strength of character and humility. Joseph, though a slave, conducted himself always with integrity and unwavering faith in the God of his father, Israel. Joseph’s rise to favor in the household of Potiphar was quickly dashed by the false accusations of Potiphar’s seductive wife whose advances Joseph refused. Of Joseph’s humility and trust in God when he was falsely accused of Potiphar’s wife, Josephus writes, “Now Joseph, commending all his affairs to God, did not betake himself to make his defense, nor to give an account of the exact circumstances of the fact, but silently underwent the bonds and the distress he was in, firmly believing that God, who knew the cause of his affliction and the truth of the fact, would be more powerful than those that inflicted the punishment upon him” (66). Likewise, due to the jealousy of king Saul over David’s fame as a mighty warrior, David was soon fleeing for his life. Though pursued by Saul, whose intent was to kill him, David refused to raise his hand against Saul even when given the opportunity. Eason writes, “David on two different occasions, had the opportunity to slay his mortal enemy, Saul; but in each case he had mercy on Saul, leaving his punishment to the Lord” (138).

We see, in the process of each of their lives, that the boys of integrity and faith become men—leaders called by God. Joseph becomes a ruler in the land of Egypt. David becomes king of Israel. How did they lead? Who were their followers, and how did they get followers to follow them? What were their leadership styles and approaches?

Joseph was an administrator. He was “considered by the ancient Israelites to be the ideal for all administrators or figures of authority” (Gardner 243). He was thoughtful and well organized.  The fact that he was a dreamer and one who could interpret dreams is another indication of his contemplative nature. He was a man with a plan when the Pharaoh and the people of Egypt needed a plan. When a leader knows the direction, others will follow.

David appears in many roles. He was a “shepherd, warrior, musician, outlaw, faithful friend, empire builder, sinner, saint, failed father, ideal king” (Gardner 72). David’s name appears more than 1000 times in the Bible, more than any other. “He has a prominent place not only in the political and military history of his people but also in their theology and poetry and even in their hopes for the future” (Gardner 72). David was a great leader because he was courageous, fearless and confident. He was willing to act when others were fearful. He was a motivator who saw a need, urged others to action and took the forefront to lead the way. When a leader is passionate and sure, people will follow. David, as such, seems to be far less thoughtful than Joseph and much more spontaneous. 

It is here, looking at their differing leadership styles, that we see the greatest contrast between David and Joseph. Joseph was patient and methodical. He led the Egyptians to systematically store their provisions for years and then, in time of famine, to systematically dispense those provisions for years. When faced with temptation, the thoughtful Joseph weighed the consequences of his actions and maintained his integrity and his virtue. David, on the other hand, was brash and spontaneous. Battles move along much more quickly than grain grows on the stalk season after season. As a commander, David had to make decisions quickly and on the move. With this nature and leadership style it is easier to see how David, when faced with temptation, may have acted on impulse and without forethought when summoning beautiful, bathing Bathsheba to his chamber. However, with the same intensity he brought to battle, he fervently repented when brought to the realization of his sin. Hear his heart of repentance...

“Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
Wash away all my iniquity and cleanse me from my sin” (NIV Bible, Psalm 51:1-2).

“Create in me a pure heart, O God, and renew a steadfast spirit within me.
Do not cast me from your presence or take your Holy Spirit from me.
Restore to me the joy of your salvation and grant me a willing spirit, to sustain me”
(NIV Bible, Psalm 51:10-12).

It was David’s heart coupled with his courage that made him a great leader. This is what God saw in the little shepherd boy whom He instructed Samuel to anoint as king. “Man looks at the outward appearance, but the LORD looks at the heart” (NIV Bible, 1 Samuel 16:7).

As a servant leader in ministry today, I would do well to bring a blend of David and Joseph into my leadership style. With these strengths and virtues as my guide, my call to ministry will be as the commission of a ship’s pilot. My Captain will select the course and I will call passengers (followers) aboard. I will pilot God’s ship boldly and steadfastly:
At the Captain’s command set sail.
To the course He directs never fail.

At His order be no hesitation.
Fix the bow toward the destination.

Into the storm, into the fray,
Fearlessly steer the ship on its way.

With steady hand to the way hold fast.
Steer the ship from the start to the last.    -AP

As admonished in Deuteronomy 5:32, “Be careful to do what the LORD your God has commanded you; do not turn aside to the right or to the left” (NIV Bible). As encouraged in Hebrews 12:1, “Let us run with perseverance the race marked out for us” (NIV Bible). And as taught by Jesus, may my heart remain pure through it all. “Blessed are the pure in heart, for they will see God” (NIV Bible, Matthew 5:8).    

Godly leaders are followers of God Himself and will not act except by His command. They will be dreamers who dream big and cast clear vision for others to see and follow. They will courageously take risks and lead boldly and fearlessly, inspiring followers to join them in pursuit of the godly vision. The integrity and vision of Joseph blended with the courage and heart of David—what a powerful combination!

______________________

Works Cited

Alexander, David and Pat, Editors. Eerdmans’ Concise Bible Handbook. 
Grand Rapids:  Wm. B. Eerdmans Publishing Company, 1980

Eason, J. Lawrence.  The New Bible Survey. 
Grand Rapids:  Zondervan Publishing House, 1977

Howell, Don N. Jr. Servants of the Servant, A Biblical Theology of Leadership.
Eugene: Wipf & Stock Publishers, 2003

Duvall, J. Scott and Hays, J. Daniel.  Grasping God’s Word—Second Edition. 
Grand Rapids:  Zondervan, 2005

Josephus, translated by Whiston, William.  Josephus, The Complete Works. 
Nashville:  Thomas Nelson Publishers, 1998
 
Gardner, Joseph L., Editorial Director.  Who’s Who in the Bible.
            Pleasantville:  The Reader’s Digest Association, 1994


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